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by Iris Roevens 

Sources: Wikipedia, websites, "World Music. The rough guide". Simon Broughton,

Mark Ellingham, david  Muddyman and Richard Trillo, 1994

and the liner notes cd's Shanghai Lounge Diva's 1 & 2   


More info on the music styles :

Different intro on the scene :


More music choices (Iris Roevens) :


Chou Hsuan

-  ‘The Wandering Songstress’ uit de film ‘Street Angels’, 1937

-  ‘Stop Singing’ - track 4 – cd: Shanghia Lounge Diva's. 


Bai Kwong (of Bai Guang)

- ‘Waiting for you’: Shanghai Lounge Diva’s – track 2 

- ‘The Pretender’: Shanghai Lounge Diva’s – track 5

- ‘titel?’ track 3 –cd compilationl Bai Kwong


Grace Chang (of Ge Lan)

- rock ‘n roll:

- mambo: ‘jajajambo’:

- uit de film ‘Mambo Girls’ :  ; review DVD of movie below->

- ‘Carmen’:

  ‘Carmen’: cd verzamel Grace Chang – track 15

- hawaiian : cd verzamel Grace Chang – track 13

- ‘I Want Your Love’ – compilation Grace Chang


Grace Chang you can hear also in the more recent movie ‘The Hole’ from Tsai Ming-Liang

- ‘Achoo Cha Cha’:

- ‘I Want Your Love’:

- ‘Calypso’:

- ‘ I Don’t Care Who You Are’:


Bai Hung

- ‘Intoxicating Lip Rouge’, cd Shanghai Lounge Diva’s – vol 2. See also below


Cui Ping: 

- ‘This Precious Night’, cd Shanghai Lounge Diva’s – vol 2


Chang Loo

- ‘All The Stars In The Sky’, cd Shanghai Lounge Diva’s – vol 1


Witness of the Shanghai scene 30s on the internet 

Shanghai Jazz restaurant owner (US) established in tribute to the scene says on


"People may wonder how you get Shanghai and jazz," says proprietor Martha Chang, "but if you learn about the history of Shanghai, it makes sense." You don't even have to delve  into Chinese history for the connection:  the history of the Count Basie Orchestra will suffice.  Note that trumpeter Buck Clayton, a mainstay of Basie's Swing Era band from 1936 onward, is listed as having joined Basie after returning from Shanghai, where he led a band for a couple of years. 

Chang became fascinated with Shanghai when she spent a year there, and in other Chinese cities, as a Fulbright Scholar in 1993, working on a Harvard doctorate in East Asian politics. "Shanghai really captured my imagination," says Chang.   "There's all these European influences there that are so strong.  They're in the architecture and attitudes and the music.  In the late '20s and '30s, the Peace Hotel had jazz every night.  And after the Cultural Revolution, they brought back the old musicians who used to play there.  You can hear them on Saturday nights; it's like a Shanghai Preservation hall. 

So Shanghai was on her mind when Chang took over the family restaurant, Four Seas, Cuisines of China, and changed the name to Shanghai Jazz. "I saw Shanghai in the he '20s and '30s as this place that was exciting and cosmopolitan, like morocco, London or New York -- just so glamorous, a real destination.” :


"When Alphonso Zhu sauntered into the Paramount ballroom—suit pressed, hair smoothed back with Yardley's Brilliantine—the scion of one of Shanghai's richest families would often be greeted with a welcome fanfare from the band's trumpet section. One of the most eligible bachelors in town in the 1930s, Zhu courted Chinese, European and Eurasian girls with multilingual ease. In his spare time—and playboys in swinging Shanghai had plenty of it—he started up a jazz band with the sons of the Swedish consul general. The music stopped in 1949. Under communism, Zhu's family home was confiscated, and he was assigned a menial job. The Paramount, once the hottest joint in town, became the Red Capital Theater, where workers were corralled to watch films on the glories of socialism." 


Book : The Russian musicians in Shanghai :


On :


Jazz: Part of Shanghai History:


"In the 30s and 40s, Jazz was big in Shanghai. Not only did the city attract talented musicians from all over the world, including trumpeter Buck Clayton, who had a big band here in the mid-30s and later went on to perform with the Count Basie Orchestra in New York, an original "sinified jazz" sound was created right here. Led by musician and nationalist patriot Li Jin Hui, The Clear Wind Dance Band was an all-Chinese jazz group combining aspects of Chinese folk music and the big band sound which gained great popularity in Shanghai. The Peace Hotel on Nanjing Dong Lu was a reliable and elegant place to hear jazz back then.

Those places may have moved around since then, but they still exist! The frenetic tempo and sultry sounds of jazz and blues must still suit Shanghai; audiences at the better jazz venues are generally full, diverse and appreciative. The House of Blues and Jazz's recent move from Maoming lu to the Bund has been lauded for its improvement to the space and quality of sound. The dark and sultry Cotton Club remains Shanghai's longest-standing jazz club, and JZ Club attracts a wide range of Shanghai musicians (including vocalist Coco Zhao Ke) for all kinds of jazz, blues, even salsa nights. CJW in Xintiandi combines extensive wine and cigar menus with a live jazz band (a rotation of talent from the US, previous players include tenor saxophonists Eric Wyatt and Brandon Wozniak from New York) every night, and as the flagship location of the club's three franchises, the place is hopping on most nights.


House of Blues and Jazz, 60 Fuzhou Lu near the Bund, 6323-2779, Daily 11am-3am 

Cotton Club, 1416 Huaihai Zhong Lu near Fuxing Lu, 6437-7110, 7:30pm-2am 

JZ Club, 46 Fuxing Xi Lu near Yongfu Lu, Daily 8pm-2am 

CJW Cigars-Jazz-Wine, Rm.2, Unit 4, Lane 123 Xingye Lu, near Madang Lu, 6385-2277, Open 8pm-1:30am


PS. Some of this Shangai/Hong Kong scene and music developed further in Singapore. 

See the story explained on the following review :

‘Carmen’: cd verzamel Grace Chang – track 15

Grace Chang


Grace Chang is not one of the fleeing Shanghai stars. She comes from the Mandarine inner land of China fleeing communism towards Hong Kong. Although having had a classical opera education she will become a symbol of the new generation of modern Hong Kong of rock 'n roll and mambo. One of her most memorable performances can be seen in the movie 'Mambo Girls' with 'Carmen' where she melts her opera education with swinging latin rhythms beautifully.   

Yao Lee (1921-)


Yao Lee was born in Shanghai in 1922, started at the radio at the age of 13. Since 1940 she was one of the most celebrated singers. She was known as the ‘silver voice’. She was adored for her soft singing style, typical for the Chinese taste of that moment. She interpreted different Chinese standards. Her most known song, a version of “Rose, Rose I love you” is from 1940. This song later was going to be sung in English by Frankie Lane. After the communist ban of popular Music she moved to Hong Kong where she continued her singing carreer. The increasing popularity of western influences since WWII changed also her singing style. As a huge fan of Patti Page she lowered her voice, giving her the nickname of Hong Kong's Patti Page.  When her brother, musical right hand of  Yao Lee dies in 1967,  she temporally stops her career.  In 1970 she picks up again, to finally stop five years later to continue support behind the scenes.

Bai Kwong (1920-1999)


Bai Kwong is like the opposite of Chow Hsuan, the diva of Shaghai movie and Music. Active both as an actress and singer she was known as the dark diva with her sensual bluesy voice and suggestive texts, written like a dark vamp with naughty radiations. ' The Pretender' from the movie ' Spy net' is one of these top songs with its typically suggestive and sexual provocative song style. Because of its sexual tension the movie as one of the first movies that was forbidden by the communist regime.

Chow Hsuan (1918-1957)


Chow Hsuang is amongst the most known and most popular Shanghai diva' s. She was set for adoption as an illigal birth after having been born from a Buddhist nun father, so she grew up with a step family. Almost sold to a whore house by her step father who was adicted to opium, by accident she became one of the most important sing song girls companionships. Chow Hsuang is remembered as  the ‘golden voice’ like on 'the wandering songstress' from the top movie 'Angels o the Streets', or on the more mature expression of the Latin flavoured 'Stop Singing'. Aftera n exhuburant life she comited suicide at 39. Until today she kept her aura of the 'girl next door'.


choice : ‘Stop Singing’ - track 4 – cd: Shanghia Lounge Diva's.


Grace Chang (Ge Lan): ‘Achoo Cha Cha’, cd: compilation Grace Chang – track 11


The End of the popular Mandarine Music.     


In the late 60s the dominance of popular Mandarine songs came to an end in favour of English songs. 


In 1970 this recent development is moved further, with the rise of ‘Cantopop’, sung in Chinese Cantonese dialect, becoming a direct competitor for the Mandarine popular music. Never the less, Mandartine popular Music had deserved its place as being the prototype of contemporary Chinese music. 


Some Big Stars.


The Shanghai diva formed an important bridge between Shanghai and Hong Kong. With their flight to Hong Kong they brought the attractive new popular culture to new life turning Hong Kong into the Hollywood of the East.



Chou Hsuan – ‘the wandering songstress’ uit de film ‘Street Angels’, 1937

cd: Shanghai Lounge Diva’s – vol 1- track 10


Qualities of 'shidaiqu':


Shidaiqu songs were exclusively sung in Mandarine. Initially children songs were used to promote the Mandarine dialect as the national language. Gradually Chinese melodies were mixed with American jazz and its contagious rhythms and Hollywood orchestrations. The songs were mainly sung by women, while the musicians were mainly men. The orchestras were often from Belares (Russia) or North American jazz bandsmen who left America.


The typical lyrical character of the songs are formed by using the pentatonic scale.


With the move from the musical scene from Shanghai to Hong Kong in 1950, the shidaiqu transformed the style further under the increasing Western influence. Mandarine and now also Cantonese national anthems merged with new genres like the American mambo and rock ' n roll. Chinese adaptations of North American hits, sung in English, became more and more populair. The Chinese character was preserved with the addition of swinging Hollywood rhythms. 


Hong Kong takes over the lead.


When in 1949 Communism entered China changing it into the people's republic of China under the leadership of Mao Zedong, the musical landscape changed promptly with it. The artistic centre in Shanghai emptied and Hong Kong became the new epicentre of new impulses and contemporary ideas. Popular Music in China was banned and considered as pornography. New revolution based folk songs were supposed to become the new examples.


In 1950 Pathé-EMI, in the wake of a lot of type-setters and artists, moved to Hong Kong, a British colony without censorship. 


The shidaiqu revives since 1950.


At first the shidaiqu genre, looks back to Shanghai with nostalgia, but soon it becomes adapted to fresh new impulses in this new biotope. At first the moved Shanghai diva’s dominated the Hong Kong scene. Many stars who had a successful career in Shanghai picked up their new life in Hong Kong well and even increased in popularity. But a new generation was already emerging, who’s main roots were the American Hollywood style and movie films with sound rather than Chinese operas and children songs. Already in 1950 the shidaiqu genre is renewed with life, a fresh cocktail of Shanghai tunes mixed with new genres like rock 'n roll and exotic rhythms like  mambo, chachacha turning Hong Kong into the new Hollywood of the East. Also North American hits increased popularity while keeping its Chinese character to the swinging Hollywood rhythms.



"History of Chinese Popular Music (1920-1960)"

By Iris Roevens, translated by Gerald Van Waes 

Shanghai, Hollywood of the East




The late 20s/early 30s of the last century were a landmark for the development of Chinese music, an area where traditional opera and folksongs melted together with western rhythms and tonalities, which would develop to the first generation of pop music called ‘Mandarine pop’. 


It was since the late Qing dynasty in 1911 and WOI (1914-1918) that there were opened ways to modernise China culturally. The main role in this was to be played in Shanghai, creative centre for new music. It was especially since the treatment of Nanking in 1842, that made Shanghai one of the first Chinese centres opening up for international commerce, which meant increasing numbers in foreign commerce, and which developed the city into a commercial centre and meeting place for East and West. By late 1930 Shanghai had become the economic centre of China. Shanghai, soon was becoming to be known as the ‘Hollywood of the east’. Because of the thriving economy also more foreigners established themselves in China, and found residence in Shanghai. There were new international settlements of English, French, Japanese and American origin and also Russian immigrants who fled from Tsarististic Russia. This whole new melting pot of nationalities would be reflected on the musical area. 


During the 30s until the end of WOII Shangai was the epic centre for any artistic avant-garde. The Shanghai divas (which also appeared in the movies) expressed the adventurous mix between East and West.  Before the appearance of the Communist regime in 1948, they made Shanghai swing. When the movie studios were nationalised, the jazz bands and their singers were banned, so that many diva’s moved to the British colony of Hong Kong, an area free from censorship. Hong Kong was destined to take over the role of Shangai, as the new Hollywood of the east. 


‘Shidaiqu’ -since 1920


In 1916 Pathé opened a record factory in Shanghai, during a period where traditional Chinese folk songs and opera dominated the scene, but not for long. Real change appeared  as soon as composers like Li Jinhui since 1920 did take the first steps to popularise Chinese music.

At First, through children songs in Mandarine dialect was promoted as the national language. At the same time modern (western) values were adopted and promoted. Through the increasing popularity of the gramophone player and radio, these children songs would soon grow out into a sophisticated new genre which included a variety of western influences like jazz and blues.


Li Jinhui is considered as the father of Chinese popular Music, called ‘shidaiqu’ (= “music of today”). He established some musical ensembles which existed mostly of singing and dancing girls, sing song girls. The existence of sing song girls refers to an old Chinese tradition. Before 1911 Chinese men were legally allowed to marry a second wife, a concubine, for the sake of proceeding the family name through the birth of a son. Many concubines performed their singing talents in clubs to attract some husband.    Sing song girls were educated from child’s age to entertain rich men with singing and dancing in appropriate clubs, with or without sexual services.* They were in the accompanying girls and mistresses in the first place. Only through paying offs by benefactors they could keep their standards for her and her family.


*(translator's opinion : but actually this was of minor importance because it was more important to maintain a high society fantasy life, at least that's how I know how it was in Japan, not sure how it was here).  

One of the ensembles established by Li Jinhui was ‘The Bright Moonlight Song and Dance Troupe’.  Li Jinhui often cooperated with Buck Clayton, an American jazz musician. Often the musicians were Russian immigrants. Travelling song and dance groups took care for a popularisation of  shidaiqu amongst the citizens.


Pathe and the movie industry around 1930


Through the still increasing popularity of gramophone and radio, soon the new genre was introduced within China and its neighbours, making its genre very popular. Not everybody could afford a record. Lots of this Music was heard in market booths. 


Pathé became the undeniable leader in China to spread contemporary Music. They had established the first company in 1916 in Shanghai, at First with a focus on Chinese folk songs and opera, which were dominant at that time. Since the existence of shidaiqu this was changing. Through the popularisation of the new genre the monopoly of Pathé increased with it.


With Pathé Shanghai became the centre of Music production for the whole South East Asia. Mandarine songs were recorded locally and then send to Shanghai for production and distribution. The company also maintained very narrow links with the rising film industry. Their mutual cooperation and reciprocal input were natural and obvious. The first Chinese movie with sound (the musical ' The singing Peony') runs parallel with the fusion of Pathé with the new EMI (Electrical and Musical industries) around 1931. The legendary Pathé cock image would shine on nearly all records of the still legendary Shanghai film movie stars. The movie stars themselves, from musicals, released their songs to become successes. Now a constant stream of filmstars and singers, both booming industries were closely entwined with one


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